Recommendations based on "God's Irishmen Theological Debates in Cromwellian Ireland"

One of the most popular and beloved introductions to the concept of faith ever written, 'Mere Christianity' has sold millions of copies worldwide. The book brings together C.S. Lewis's legendary radio broadcasts during the war years, in which he set out simply to 'explain and defend the belief that has been common to nearly all Christians at all times'.

God: Why This Evil? examines the more traditional Christian explanation for why God permits evil in this world and offers an alternative explanation. After reviewing several greater-good explanations, that is God allows evil in order to bring about some greater good, Professor Little concludes that such explanations are neither theologically necessary nor practically helpful. In response, theological and philosophical issues related to this great question are clarified, concluding with an alternative explanation for the existence of evil in this world. The major point being that some evil may very well be gratuitous (i.e., has a reason, but no purpose), but does not count against the moral perfections of God, limit His power, or restrict His sovereignty. In conclusion, key Bible passages are examined with an application of the alternative position to the great question of why God allows so much evil in this world.

Ancient Jewish sacrifice has long been misunderstood. Some find in sacrifice the key to the mysterious and violent origins of human culture. Others see these cultic rituals as merely the fossilized vestiges of primitive superstition. Some believe that ancient Jewish sacrifice was doomed from the start, destined to be replaced by the Christian eucharist. Others think that the temple was fated to be superseded by the synagogue. In Purity, Sacrifice, and the Temple Jonathan Klawans demonstrates that these supersessionist ideologies have prevented scholars from recognizing the Jerusalem temple as a powerful source of meaning and symbolism to the ancient Jews who worshiped there. Klawans exposes and counters such ideologies by reviewing the theoretical literature on sacrifice and taking a fresh look at a broad range of evidence concerning ancient Jewish attitudes toward the temple and its sacrificial cult. The first step toward reaching a more balanced view is to integrate the study of sacrifice with the study of purity-a ritual structure that has commonly been understood as symbolic by scholars and laypeople alike. The second step is to rehabilitate sacrificial metaphors, with the understanding that these metaphors are windows into the ways sacrifice was understood by ancient Jews. By taking these steps-and by removing contemporary religious and cultural biases-Klawans allows us to better understand what sacrifice meant to the early communities who practiced it. Armed with this new understanding, Klawans reevaluates the ideas about the temple articulated in a wide array of ancient sources, including Josephus, Philo, Pseudepigrapha, the Dead Sea Scrolls, New Testament, and Rabbinic literature. Klawans mines these sources with an eye toward illuminating the symbolic meanings of sacrifice for ancient Jews. Along the way, he reconsiders the ostensible rejection of the cult by the biblical prophets, the Qumran sect, and Jesus. While these figures may have seen the temple in their time as tainted or even defiled, Klawans argues, they too-like practically all ancient Jews-believed in the cult, accepted its symbolic significance, and hoped for its ultimate efficacy.

When first published, Evil and the God of Love instantly became recognized as a modern theological classic, widely viewed as the most important work on the problem of evil to appear in English for more than a generation. It has continued to be at the centre of discussions ever since. Alongside a new preface by the author, this reissue of the work includes a foreword by Marilyn McCord Adams.

Gain a thorough understanding of the competing views on the historicity, chronology, and theological implications of the exodus.The biblical account of the Israelite exodus from Egypt is one of the most enduring narratives ever told and is a foundational event for several world religions. It resonates across cultures with its timeless themes of redemption and deliverance. It is also the only explanation the Bible gives for Israel's origin.Despite its unique legacy, many scholars regard the exodus as fictitious or a cultural memory that may not be a historical event. Even among those who believe the exodus happened, there is no consensus regarding its date.Five Views on the Exodus brings together experts in the fields of biblical studies, Egyptology, and archaeology to discuss and debate the most vexing questions about the exodus. Each offers their own view and constructive responses to other leading views: Early Date: The Exodus Took Place in the Fifteenth Century BC (Scott Stripling) Late Date: A Historical Exodus in the Thirteenth Century BC (James K. Hoffmeier) A Hyksos Levite Led Exodus in the Time of Ramesses II (Peter Feinman) Alternative Late Date: The Exodus Took Place in the Twelfth Century BC (Gary A. Rendsburg) The Exodus as Cultural Memory: A Transformation of Historical Events (Ronald Hendel)The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

This book includes arguments for and against belief in God. The arguments for the belief are analyzed in the first six chapters and include ontological arguments from Anselm through Gödel; the cosmological arguments of Aquinas and Leibniz; and arguments from evidence for design and miracles. The next two chapters consider arguments against belief. The last chapter examines Pascalian arguments for and against belief in God. This book is a valuable resource for philosophers of religion and theologians and interests logicians and mathematicians as well.

Is religion a pernicious force in the world? Does it poison everything? Would we be better off without religion in general and Christianity in particular? Many skeptics certainly think so. John Dickson has spent much of the last ten years reflecting on these difficult questions and on why so many doubters see Christianity as a major cause of harm not blessing. The skeptics, he concludes, are right: even a cursory look at the history of Christians reveals dark things therein--violence, bigotry, genocide, war, inquisition, oppression, imperialism, racism, corruption, greed, power, abuse. For centuries and even today, Christians have been among the worst bullies you could ever imagine. But these skeptics are only partly right: this is not what Christianity was meant to be. When Christians do evil they are out of tune with the teachings of their Lord. Jesus gave the world a beautiful melody--of love, grace, charity, humility, non-violence, equality, human dignity--to which, tragically, his followers have more often than not been tone-deaf. Denying the evils of church history does not do. John Dickson gives an honest account of the mixed history of Christianity, the evil and the good. He concedes the Christians' complicity for centuries of bullying but also shows the myriad ways the beautiful melody of Christ has enriched our world and the lives of countless individuals. This book asks contemporary skeptics of religion to listen again to the melody of Jesus, despite the discord produced by too many Christians through history and today. It also leads contemporary believers into sober reflection on and repentance for their own participation in the tragic inconsistencies of Christendom and seeks to inspire them to live in tune with Christ.

Equip yourself to present and defend the claims of the Christian faith and the truths of the Bible. For more than forty years, Evidence That Demands a Verdict has convinced skeptics of the Bible's reliability, helped believers articulate their faith, and given them the vital facts they need to defend God's Word and lead others to faith in Jesus. In this video Bible study (DVD/video streaming sold separately), based on the completely updated and expanded apologetics classic, Josh McDowell and his son, Sean, focus on Jesus and the Gospels. Learn how the books of the New Testament came into being and why you can be sure they are historically reliable. Examine why the claims Jesus made about himself are true, how he fulfilled Old Testament prophecies about himself, and how we can know the resurrection took place. This study is for anyone who has ever been stumped by arguments against Christianity or the Bible—or has wondered for themselves if the Bible's depiction of Jesus is true and not just a made-up fairytale. The Evidence That Demands a Verdict Study Guide includes: Video notes. Discussion questions for groups and individuals. Between-session exercises for personal application. Sessions include: Why Is Evidence Important for Faith? Is There Such a Thing as Truth? Is the New Testament Reliable? Did Jesus Actually Rise from the Dead? Did Jesus Claim to Be God? How Do We Know the Bible is Accurate? Designed for use with Evidence That Demands a Verdict Video Study (9780310096740), sold separately.

Of the many works he wrote during 1848, his richest and most fruitful year, Kierkegaard specified Practice in Christianity as the most perfect and truest thing. In his reflections on such topics as Christ's invitation to the burdened, the imitatio Christi, the possibility of offense, and the exalted Christ, he takes as his theme the requirement of Christian ideality in the context of divine grace. Addressing clergy and laity alike, Kierkegaard asserts the need for institutional and personal admission of the accommodation of Christianity to the culture and to the individual misuse of grace. As a corrective defense, the book is an attempt to find, ideally, a basis for the established order, which would involve the order's ability to acknowledge the Christian requirement, confess its own distance from it, and resort to grace for support in its continued existence. At the same time the book can be read as the beginning of Kierkegaard's attack on Christendom. Because of the high ideality of the contents and in order to prevent the misunderstanding that he himself represented that ideality, Kierkegaard writes under a new pseudonym, Anti-Climacus.-- "Library Journal"

In Their Darkest Hour, Where Would Hope Be Found?In one life-changing moment, the lives of the exiles in Babylon are thrown into despair when a decree from the king's palace calls for the annihilation of every Jewish man, woman, and child throughout the empire in less than one year.Ezra, a quiet but brilliant scholar, soon finds himself called upon to become the leader of his people. Forced to rally an army when all his training has been in the Torah, he struggles to bring hope in a time of utter despair, when dreams of the future--of family and love--seem impossible.In Keepers of the Covenant, acclaimed novelist Lynn Austin weaves together the struggles and stories of both Jews and Gentiles, creating a tapestry of faith and doubt, love and loss. Here, the Old Testament comes to life, demonstrating the everlasting hope displayed in God's unwavering love for His people.