Empfehlungen basierend auf "My Name is Asher Lev"

#1 New York Times Bestseller and #1 International Bestseller • Now a Peacock Original Series starring Harvey Keitel and Melanie LynskeyThis beautiful, illuminating tale of hope and courage is based on interviews that were conducted with Holocaust survivor and Auschwitz-Birkenau tattooist Ludwig (Lale) Sokolov—an unforgettable love story in the midst of atrocity.“The Tattooist of Auschwitz is an extraordinary document, a story about the extremes of human behavior existing side by side: calculated brutality alongside impulsive and selfless acts of love. I find it hard to imagine anyone who would not be drawn in, confronted and moved. I would recommend it unreservedly to anyone, whether they’d read a hundred Holocaust stories or none.”—Graeme Simsion, internationally bestselling author of The Rosie ProjectIn April 1942, Lale Sokolov, a Slovakian Jew, is forcibly transported to the concentration camps at Auschwitz-Birkenau. When his captors discover that he speaks several languages, he is put to work as a Tätowierer (the German word for tattooist), tasked with permanently marking his fellow prisoners.Imprisoned for over two and a half years, Lale witnesses horrific atrocities and barbarism—but also incredible acts of bravery and compassion. Risking his own life, he uses his privileged position to exchange jewels and money from murdered Jews for food to keep his fellow prisoners alive.One day in July 1942, Lale, prisoner 32407, comforts a trembling young woman waiting in line to have the number 34902 tattooed onto her arm. Her name is Gita, and in that first encounter, Lale vows to somehow survive the camp and marry her.A vivid, harrowing, and ultimately hopeful re-creation of Lale Sokolov's experiences as the man who tattooed the arms of thousands of prisoners with what would become one of the most potent symbols of the Holocaust, The Tattooist of Auschwitz is also a testament to the endurance of love and humanity under the darkest possible conditions.

" In the Garden of the Righteous brilliantly describes how in the midst of the brutality of the Holocaust and the collaboration, acquiescence and passivity of millions, there were people who risked their lives to save others out of a sense of shared humanity. This book is more timely than ever."—Stuart E. Eizenstat, author of Imperfect Justice: Looted Assets, Slave Labor, and the Unfinished Business of World War IIThese powerfully illuminating and inspiring profiles pay tribute to the incredible deeds of the Righteous Among the Nations, little-known heroes who saved countless lives during the Holocaust.Less than a century ago, the Second World War took the lives of more than fifty million people; more than six million of them were systematically exterminated through crimes of such enormity that a new name to describe the horror was coined: the Holocaust. Yet amid such darkness, there were glimmers of light—courageous individuals who risked everything to save those hunted by the Nazis. Today, as bigotry and intolerance and the threats of fascism and authoritarianism are ascendent once again, these heroes' little-known stories—among the most remarkable in human history—resonate powerfully. Yad Vashem, the Holocaust Memorial in Jerusalem, has recognized more than 27, 000 individuals as "Righteous Among the Nations"—non-Jewish people such as Raoul Wallenberg and Oskar Schindler who risked their lives to save their persecuted neighbors.In the Garden of the Righteous chronicles extraordinary acts at a time when the moral choices were stark, the threat immense, and the passive apathy of millions predominated. Deeply researched and astonishingly moving, it focuses on ten remarkable stories, including that of the circus ringmaster Adolf Althoff and his wife Maria, the Portuguese diplomat Aristides de Sousa Mendes, the Italian cycling champion Gino Bartali, the Polish social worker Irena Sendler, and the Japanese spy Chinue Sugihara, who provided hiding places, participated in underground networks, refused to betray their neighbors, and secured safe passage. They repeatedly defied authorities and risked their lives, their livelihoods, and their families to save the helpless and the persecuted. In the Garden of the Righteous is a testament to their kindness and courage.

Why do major historical events such as the Holocaust occupy the forefront of the collective consciousness, while profound moments such as the Armenian genocide, the McCarthy era, and France's role in North Africa stand distantly behind? Is it possible that history "overly remembers" some events at the expense of others? A landmark work in philosophy, Paul Ricoeur's Memory, History, Forgetting examines this reciprocal relationship between remembering and forgetting, showing how it affects both the perception of historical experience and the production of historical narrative.Memory, History, Forgetting, like its title, is divided into three major sections. Ricoeur first takes a phenomenological approach to memory and mnemonical devices. The underlying question here is how a memory of present can be of something absent, the past. The second section addresses recent work by historians by reopening the question of the nature and truth of historical knowledge. Ricoeur explores whether historians, who can write a history of memory, can truly break with all dependence on memory, including memories that resist representation. The third and final section is a profound meditation on the necessity of forgetting as a condition for the possibility of remembering, and whether there can be something like happy forgetting in parallel to happy memory. Throughout the book there are careful and close readings of the texts of Aristotle and Plato, of Descartes and Kant, and of Halbwachs and Pierre Nora.A momentous achievement in the career of one of the most significant philosophers of our age, Memory, History, Forgetting provides the crucial link between Ricoeur's Time and Narrative and Oneself as Another and his recent reflections on ethics and the problems of responsibility and representation.“His success in revealing the internal relations between recalling and forgetting, and how this dynamic becomes problematic in light of events once present but now past, will inspire academic dialogue and response but also holds great appeal to educated general readers in search of both method for and insight from considering the ethical ramifications of modern events. . . . It is indeed a master work, not only in Ricoeur’s own vita but also in contemporary European philosophy.”—Library Journal“Ricoeur writes the best kind of philosophy—critical, economical, and clear.”— New York Times Book Review

In 1941, three brothers witnessed their parents and two other siblingsbeing led away to their eventual murders. It was a grim scene that would,of course, be repeated endlessly throughout the war. Instead of running orgiving in to despair, these brothers -- Tuvia, Zus, and Asael Bielski -- foughtback, waging a guerrilla war of wits against the Nazis.By using their intimate knowledge of the dense forests surrounding theBelarusan towns of Novogrudek and Lida, the Bielskis evaded the Nazis andestablished a hidden base camp, then set about convincing other Jews to jointheir ranks. As more and more Jews arrived each day, a robust communitybegan to emerge, a "Jerusalem in the woods."After two and a half years in the woods, in July 1944, the Bielskis learnedthat the Germans, overrun by the Red Army, were retreating back towardBerlin. More than one thousand Bielski Jews emerged -- alive -- on that final,triumphant exit from the woods.

Drawing on his own incarceration and exile, as well as on evidence from more than 200 fellow prisoners and Soviet archives, Aleksandr I. Solzhenitsyn reveals the entire apparatus of Soviet repression -- the state within the state that ruled all-powerfully.Through truly Shakespearean portraits of its victims -- men, women, and children -- we encounter secret police operations, labor camps and prisons; the uprooting or extermination of whole populations, the "welcome" that awaited Russian soldiers who had been German prisoners of war. Yet we also witness the astounding moral courage of the incorruptible, who, defenseless, endured great brutality and degradation. The Gulag Archipelago 1918-1956 -- a grisly indictment of a regime, fashioned here into a veritable literary miracle -- has now been updated with a new introduction that includes the fall of the Soviet Union and Solzhenitsyn's move back to Russia.

"BEST NONFICTION BOOK OF THE 20 TH CENTURY." — TimeVolume 1 of the gripping epic masterpiece, Solzhenitsyn's chilling report of his arrest and interrogation, which exposed to the world the vast bureaucracy of secret police that haunted Soviet society. Features a new foreword by Anne Applebaum. "The greatest and most powerful single indictment of a political regime ever leveled in modern times." —George F. Kennan "It is impossible to name a book that had a greater effect on the political and moral consciousness of the late twentieth century." —David Remnick, The New Yorker "Solzhenitsyn's masterpiece.... The Gulag Archipelago helped create the world we live in today." —Anne Applebaum, Pulitzer Prize-winning author of Gulag: A History, from the foreword

In this groundbreaking book, leading Arab and Jewish intellectuals examine how and why the Holocaust and the Nakba are interlinked without blurring fundamental differences between them. While these two foundational tragedies are often discussed separately and in abstraction from the constitutive historical global contexts of nationalism and colonialism, The Holocaust and the Nakba explores the historical, political, and cultural intersections between them. The majority of the contributors argue that these intersections are embedded in cultural imaginations, colonial and asymmetrical power relations, realities, and structures. Focusing on them paves the way for a new political, historical, and moral grammar that enables a joint Arab-Jewish dwelling and supports historical reconciliation in Israel/Palestine.This book does not seek to draw a parallel or comparison between the Holocaust and Nakba or to merely inaugurate a “dialogue” between them. Instead, it searches for a new historical and political grammar for relating and narrating their complicated intersections. The book features prominent international contributors, including a foreword by Lebanese novelist Elias Khoury on the centrality of the Holocaust and Nakba in the essential struggle of humanity against racism, and an afterword by literary scholar Jacqueline Rose on the challenges and contributions of the linkage between the Holocaust and Nakba for power to shift and a world of justice and equality to be created between the two peoples. The Holocaust and the Nakba is the first extended and collective scholarly treatment in English of these two constitutive traumas together.

In Enemies and Neighbors, Ian Black, who has spent over three decades covering events in the Middle East and is currently a fellow at the London School of Economics, offers a major new history of the Arab-Zionist conflict from 1917 to today, published on the centenary of the Balfour Declaration.Laying the historical groundwork in the final decades of the Ottoman era, when the first Zionist settlers arrived in the Holy Land, Black draws on a wide range of sources--from declassified documents to oral histories to his own vivid on-the-ground reporting--to recreate the major milestones in the most polarizing conflict of the modern age, and from both sides. In the third year of World War I, the seed was planted for an inevitable clash: Jerusalem governor Izzat Pasha surrendered to British troops and foreign secretary Lord Balfour issued a fateful document promising the establishment of "a national home for the Jewish people." The chronicle takes us through the Arab rebellion of the 1930s; the long shadow of the Nazi Holocaust; the war of 1948--culminating in Israel's independence and the Palestinian Nakba (catastrophe); the "cursed victory" of the Six-Day War of 1967 and the Palestinian re-awakening; the first and second Intifadas; the Oslo Accords; and other failed peace negotiations and continued violence up to 2017.Combining engaging narrative with historical and political analysis and cultural insights, Enemies and Neighbors is both an accessible overview and a fascinating investigation into the deeper truths of a history that continues to dominate Middle Eastern politics and diplomacy, and which has preserved Palestinians and Israelis as unequal enemies and neighbors, their bitter conflict unresolved as prospects for a two-state solution have all but disappeared.

In October 2001, nineteen-year-old Murat Kurnaz traveled to Pakistan to visit a madrassa. During a security check a few weeks after his arrival, he was arrested without explanation and for a bounty of $3,000, the Pakistani police sold him to U.S. forces. He was first taken to Kandahar, Afghanistan, where he was severely mistreated, and then two months later he was flown to Guantanamo as Prisoner #61. For more than 1,600 days, he was tortured and lived through hell. He was kept in a cage and endured daily interrogations, solitary confinement, and sleep deprivation. Finally, in August 2006, Kurnaz was released, with acknowledgment of his innocence. Told with lucidity, accuracy, and wisdom, Kurnaz's story is both sobering and poignant--an important testimony about our turbulent times when innocent people get caught in the crossfire of the war on terrorism.

Solzhenitsyn's gripping epic masterpiece, the searing record of four decades of Soviet terror and oppression, in one abridged volume, authorized by the author