Empfehlungen basierend auf "In Defence of Witches"

Empower yourself by connecting to the five elements through meditation, breathwork, tarot, crystals, rituals, and journalingIt's the new age of enlightenment, and more and more people are embracing witchcraft and other spiritual practices to tap into their inner strength and resilience, while aligning with something larger than themselves. The tools that Gabriela Herstik offers in Bewitching the Elements will help you connect to the universe and your inner light.Through earth, learn how to ground and create compassionate boundaries.Through air, harness the breath, balance the body, and find presence in the moment.Through fire, embody passion, burning away what no longer serves you, and learn to constructively work with anger.Through water, explore your emotional depths and come back to the heart.Through spirit, connect to your own sense of power, embracing all of the lessons of the elements.Committing to a path that serves our authentic selves is a radical act. When we do this work alongside nature, by turning to the elements, we find a map back to our intuitive and energetic wisdom.

In this original, provocative, well-reasoned, and thoroughly documented book, Frank Klaassen proposes that two principal genres of illicit learned magic occur in late medieval manuscripts: image magic, which could be interpreted and justified in scholastic terms, and ritual magic (in its extreme form, overt necromancy), which could not. Image magic tended to be recopied faithfully; ritual magic tended to be adapted and reworked. These two forms of magic did not usually become intermingled in the manuscripts, but were presented separately. While image magic was often copied in the fourteenth and fifteenth centuries, The Transformations of Magic demonstrates that interest in it as an independent genre declined precipitously around 1500. Instead, what persisted was the other, more problematic form of magic: ritual magic. Klaassen shows that texts of medieval ritual magic were cherished in the sixteenth century, and writers of new magical treatises, such as Agrippa von Nettesheim and John Dee, were far more deeply indebted to medieval tradition―and specifically to the medieval tradition of ritual magic―than previous scholars have thought them to be.

Beyond the darkness of winter, there is an oasis of light and warmth on the journey from solstice to spring. Known as Candlemas, Imbolg, Brigantia, or Lupercus, it is a hope-filled celebration held in early February to welcome the returning light and the promise of spring. Candlemas sheds light on the origins, lore, and customs of this ancient holy day with:Myths and stories: Brigit the Goddess, Brigid the Saint, and her meaning today Candlemas magick and divination: flame scrying, hearthside divination, candle magick, and protection magick Late winter goodies and feasts: Brede's Braid Bread, Guiness Stew, Bubble and Squeak, Mulled Cider or Wine February festivals and traditions: rituals for purification, blessings, and renewal, from the Irish, British, Scots, Welsh, Norwegian, Greek, Roman, and Chinese cultures Seasonal crafts and games: Brigid's crosses or sun wheels, "Begging for Biddy," and a Brigit corn dolly

The author of the popular Encyclopedia of 5,000 Spells and Encyclopedia of Spirits now explores the exciting magic and power of the mystical world of witches in Encyclopedia of Witchcraft, a comprehensive reference book that covers everything you ever wanted to know about this fascinating topic. Folklore expert Judika Illes introduces readers to mythic witches, modern witches, sacred goddess witches, even demon witches, male and female witches, witches from all over the globe. She takes readers on an enchanting tour through witchcraft’s history, mythology, and folklore, where they will discover a miscellany of facts including magic spells, rituals, potions, recipes, celebrations, traditions, and much more.

A humorous handbook for witches, providing instruction in areas such as spells, superstitions, recipes, gardening, and glamour.

This new edition of the award-winning Outer Temple of Witchcraft features enhancements, corrections, and a focus on inclusivity. As you enter the heart of witchcraft, you find at its core the power of sacred space. In Christopher Penczak's first book, The Inner Temple of Witchcraft, you found the sacred space within yourself. Now The Outer Temple of Witchcraft helps you manifest the sacred in the outer world through ritual and spellwork. The book's twelve lessons, with exercises, rituals, and homework, follow the traditional Wiccan one-year-and-a-day training period. It culminates in a self-test and self-initiation ritual to the second degree of witchcraft--the arena of the priestess and priest. COVR Award Winner (tied) for Book of the Year and Winner for Best Magic/Magick Book

Imagining the Witch explores emotions, gender, and selfhood through the lens of witch-trials in early modern Germany. Witch-trials were clearly a gendered phenomenon, but witchcraft was not a uniquely female crime. While women constituted approximately three quarters of those tried for witchcraft in the Holy Roman Empire, a significant minority were men. Witchcraft was also a crime of unbridled passion: it centred on the notion that one person's emotions could have tangible and deadly physical consequences. Yet it is also true that not all suspicions of witchcraft led to a formal accusation, and not all witch-trials led to the stake. Indeed, just over half the total number put on trial for witchcraft in early modern Europe were executed. In order to understand how early modern people imagined the witch, we must first begin to understand how people understood themselves and each other; this can help us to understand how the witch could be a member of the community, living alongside their accusers, yet inspire such visceral fear. Through an examination of case studies of witch-trials that took place in the early modern Lutheran duchy of Württemberg in southwestern Germany, Laura Kounine examines how the community, church, and the agents of the law sought to identify the witch, and the ways in which ordinary men and women fought for their lives in an attempt to avoid the stake. The study further explores the visual and intellectual imagination of witchcraft in this period in order to piece together why witchcraft could be aligned with such strong female stereotypes on the one hand, but also be imagined as a crime that could be committed by any human, whether young or old, male or female. By moving beyond stereotypes of the witch, Imagining the Witch argues that understandings of what constituted witchcraft and the 'witch' appear far more contested and unstable than has previously been suggested. It also suggests new ways of thinking about early modern selfhood which moves beyond teleological arguments about the development of the 'modern' self. Indeed, it is the trial process itself that created the conditions for a diverse range of people to reflect on, and give meaning, to emotions, gender, and the self in early modern Lutheran Germany.

Your magical burn book Have you ever experienced low-level rage? Does everything annoy you? Do some people just need to get in the bin? For centuries, black magic has been seen as a means to spread evil and to promote purely selfish desires - and is that so wrong? It's time to stop caring about what low energy people think, to create a little chaos and embrace your villain era. Instead of internalising the negativity and hurt from a bad breakup or friendship, learn to let it all out and come into your power with black magic - because after all, maybe it's not you, it is them.

Outside the imagination, witches don't exist. But in Poland and in Europe and its colonies in the early modern period, people imagined their neighbours to be witches, with tragic results. For the first time in English, Michael Ostling tells the story of the imagined Polish witches, showing how ordinary peasant-women got caught in webs of suspicion and accusation, finally confessing under torture to the most heinous of crimes. Through a close reading of accusations and confessions, Ostling also shows how witches imagined themselves and their own religious lives. Paradoxically, the tales they tell of infanticide and host-desecration reveal to us a culture of deep Catholic piety, while the stories they tell of demonic sex and the treasure-bringing ghosts of unbaptized babies uncover a complex folklore at the margins of Christian orthodoxy. Caught between the devil and the host, the self-imagined Polish witches reflect the religion of their place and time, even as they stand accused of subverting and betraying that religion. Through the dark glass of witchcraft Ostling explores the religious lives of early modern women and men: their gender attitudes, their Christian faith and folk cosmology, their prayers and spells, their adoration of Christ incarnate in the transubstantiated Eucharist, and their relations with goblin-like house demons and ghosts.

The Witch's Book of Spells is a magickal collection of over 100 spells and rituals, developed to help modern witches live their best life.