Empfehlungen basierend auf "Creating the Qur'an: a historical-critical study"

Fourteen Centuries Of Islamic Thought Have Produced A Legacy Of Interpretive Readings Of The Qu'ran Written Almost Entirely By Men. Now, With Qu'ran And Woman, Amina Wadud Provides A First Interpretive Reading By A Woman, A Reading Which Validates The Female Voice In The Qu'ran And Brings It Out Of The Shadows. Muslim Progressives Have Long Argued That It Is Not The Religion But Patriarchal Interpretation And Implementation Of The Qu'ran That Have Kept Women Oppressed. For Many, The Way To Reform Is The Reexamination And Reinterpretation Of Religious Texts. Qu'ran And Woman Contributes A Gender Inclusive Reading To One Of The Most Fundamental Disciplines In Islamic Thought, Qu'ranic Exegesis. Wadud Breaks Down Specific Texts And Key Words Which Have Been Used To Limit Women's Public And Private Role, Even To Justify Violence Toward Muslim Women, Revealing That Their Original Meaning And Context Defy Such Interpretations. What Her Analysis Clarifies Is The Lack Of Gender Bias, Precedence, Or Prejudice In The Essential Language Of The Qur'an. Despite Much Qu'ranic Evidence About The Significance Of Women, Gender Reform In Muslim Society Has Been Stubbornly Resisted. Wadud's Reading Of The Qu'ran Confirms Women's Equality And Constitutes Legitimate Grounds For Contesting The Unequal Treatment That Women Have Experienced Historically And Continue To Experience Legally In Muslim Communities. The Qu'ran Does Not Prescribe One Timeless And Unchanging Social Structure For Men And Women, Wadud Argues Lucidly, Affirming That The Qu'ran Holds Greater Possibilities For Guiding Human Society To A More Fulfilling And Productive Mutual Collaboration Between Men And Women Than As Yet Attained By Muslims Or Non-muslims.

Continuing her journey from a deeply religious Islamic upbringing to a post at Harvard, the brilliant, charismatic and controversial New York Times and Globe and Mail #1 bestselling author of Infidel and Nomad makes a powerful plea for a Muslim Reformation as the only way to end the horrors of terrorism, sectarian warfare and the repression of women and minorities. Today, she argues, the world’s 1.6 billion Muslims can be divided into a minority of extremists, a majority of observant but peaceable Muslims and a few dissidents who risk their lives by questioning their own religion. But there is only one Islam and, as Hirsi Ali shows, there is no denying that some of its key teachings—not least the duty to wage holy war—are incompatible with the values of a free society.  For centuries it has seemed as if Islam is immune to change. But Hirsi Ali has come to believe that a Muslim Reformation—a revision of Islamic doctrine aimed at reconciling the religion with modernity—is now at hand, and may even have begun. The Arab Spring may now seem like a political failure. But its challenge to traditional authority revealed a new readiness—not least by Muslim women—to think freely and to speak out. Courageously challenging the jihadists, she identifies five key amendments to Islamic doctrine that Muslims have to make to bring their religion out of the seventh century and into the twenty-first. And she calls on the Western world to end its appeasement of the Islamists. “Islam is not a religion of peace,” she writes. It is the Muslim reformers who need our backing, not the opponents of free speech. Interweaving her own experiences, historical analogies and powerful examples from contemporary Muslim societies and cultures, Heretic is not a call to arms, but a passionate plea for peaceful change and a new era of global toleration. In the wake of the Charlie Hebdo murders, with jihadists killing thousands from Nigeria to Syria to Pakistan, this book offers an answer to what is fast becoming the world’s number one problem.

Rumi's Masnavi is widely recognized as the greatest Sufi poem ever written, and is sometimes called 'the Koran in Persian'. The thirteenth-century Muslim mystic Rumi composed his work for the benefit of his disciples in the Sufi order named after him, better known as the whirling dervishes .In order to convey his message of divine love and unity he threaded together entertaining stories and penetrating homilies. Jawid Mojaddedi's sparkling new unabridged verse translation of Book One follows the original in presenting Rumi's most mature mystical teachings in simple and attractive rhyming couplets. - ;'The pen would smoothly write the things it knew But when it came to love it split in two, A donkey stuck in mud is logic's fate - Love's nature only love can demonstrate.' Rumi's Masnavi is widely recognized as the greatest Sufi poem ever written, and has been called 'the Koran in Persian'. The thirteenth-century Muslim mystic Rumi composed his work for the benefit of his disciples in the Sufi order named after him, better known as the whirling dervishes. In order to convey his message of divine love and unity he threaded together entertaining stories and penetrating homilies. Drawing from folk tales as well as sacred history, Rumi's poem is often funny as well as spiritually profound. Jawid Mojaddedi's sparkling new verse translation of Book One is consistent with the aims of the original work in presenting Rumi's most mature mystical teachings in simple and attractive rhyming couplets. -

The Qur'an, believed by Muslims to be the word of God, was revealed to the Prophet Muhammad 1400 years ago. It is the supreme authority in Islam and the living source of all Islamic teaching. Recognized as the greatest literary masterpiece in Arabic, it has nevertheless remained difficult to understand in its English translations. This new translation is written in a contemporary idiom that remains faithful to the original, making it easy to read while retaining its powers of eloquence. - ;'Read! Your Lord is the Most Bountiful one who taught by the pen, who taught man what he did not know.' The Qur'an, believed by Muslims to be the word of God, was revealed to the Prophet Muhammad 1400 years ago. It is the supreme authority in Islam and the living source of all Islamic teaching; it is a sacred text and a book of guidance, that sets out the creed, rituals, ethics, and laws of the Islamic religion. It has been one of the most influential books in the history of literature. Recognized as the greatest literary masterpiece in Arabic, it has nevertheless remained difficult to understand in its English translations. This new translation is written in a contemporary idiom that remains faithful to the original, making it easy to read while retaining its powers of eloquence. Archaisms and cryptic language are avoided, and the Arabic meaning preserved by respecting the context of the discourse. The message of the Qur'an was directly addressed to all people regardless of class, gender, or age, and this translation is equally accessible to everyone. -

Distinguished political scientist and anthropologist Mahmood Mamdani, father of New York City mayoral candidate Zohran Mamdani, offers an “exceptionally clear [and] especially shocking” (San Francisco Chronicle) examination of political Islam, the factors that led to 9/11, and the global repercussions on Muslims everywhere.“This provocative and thoughtful inquiry is a valuable contribution to the understanding of some of the most important developments in the contemporary era.”—Noam ChomskyIn Good Muslim, Bad Muslim, Mahmood Mamdani brings his expertise and insight toa question many Americans have been asking since 9/11: how did this happen?Mamdani dispels the idea of “good” (secular, westernized) and “bad” (premodern, fanatical) Muslims, pointing out that these judgments refer to political rather than cultural or religious identities. The presumption that there are “good” Muslims readily available to be split off from “bad” Muslims masks a failure to make a political analysis of our times. Political Islam, Mamdani argues, emerged as the result of a modern encounter with Western power, and that the terrorist movement at the center of Islamist politics is an even more recent phenomenon, one that followed America’s embrace of proxy war after its defeat in Vietnam. He writes with great insight about the Reagan years, showing America’s embrace of the highly ideological politics of “good” against “evil.” Identifying militant nationalist governments as Soviet proxies in countries such as Nicaragua and Afghanistan, the Reagan administration readily backed terrorist movements, hailing them as the “moral equivalents” of America’s Founding Fathers. The era of proxy wars came to an end with the invasion of Iraq, where, as in Vietnam, America was not fighting terrorism but nationalism, a battle that cannot be won by occupation.Good Muslim, Bad Muslim is a provocative and important book that will profoundly change our understanding both of Islamist politics and the way America is perceived in the world today.

A Treasury of Virtues is a collection by the Fatimid Shafi‘i judge al-Quda‘i (d. 454 H/1062 AD) of sayings, sermons, and teachings attributed to ‘Ali ibn Abi Talib (d. 40 H/661 AD). ‘Ali was the cousin and son-in-law of the Prophet Muhammad, the first Shia Imam and the fourth Sunni Caliph. An acknowledged master of Arabic eloquence and a sage of Islamic wisdom, Ali was renowned for his words, which were collected, quoted, and studied over the centuries, and extensively anthologized, excerpted, and interpreted. Of the many compilations of ‘Ali’s words, A Treasury of Virtues arguably possesses the broadest compass of genres, and the largest variety of themes. Included are aphorisms, proverbs, sermons, speeches, homilies, prayers, letters, dialogues and verse, all of which provide instruction on how to be a morally upstanding human being. The shorter compilation included here, One Hundred Proverbs, is attributed to the eminent writer al-Jahiz (d. 255 H/869 AD). This volume presents a new critical edition of the Arabic based on several original manuscripts, the first English translation of both these important collections, and an extended introduction.

A major translation achievement, this anthology presents a rich assortment of classical Arabic poems and literary prose, from pre-Islamic times until the 18th century, with short introductions to guide non-specialist students and informative endnotes and bibliography for advanced scholars. Both entertaining and informative, Classical Arabic Literature ranges from the early Bedouin poems with their evocation of desert life to refined urban lyrical verse, from tender love poetry to sonorous eulogy and vicious lampoon, and from the heights of mystical rapture to the frivolity of comic verse. Prose selections include anecdotes, entertaining or edifying tales and parables, a fairy-tale, a bawdy story, samples of literary criticism, and much more.   With this anthology, distinguished Arabist Geert Jan van Gelder brings together well-known texts as well as less familiar pieces new even to scholars. Classical Arabic Literature reveals the rich variety of pre-modern Arabic social and cultural life, where secular texts flourished alongside religious ones. This masterful anthology introduces this vibrant literary heritage—including pieces translated into English for the first time—to a wide spectrum of new readers.

With extensive new material, this classic book reevaluates the established historical view of the Ottoman Empire as an eastern despotic nation-state in decline and instead analyzes it as a modern state comparable to contemporary states in Europe and Asia.

The Tehran Bazaar has always been central to the Iranian economy and indeed, to the Iranian urban experience. Arang Keshavarzian's fascinating book compares the economics and politics of the marketplace under the Pahlavis, who sought to undermine it in the drive for modernisation and under the subsequent revolutionary regime, which came to power with a mandate to preserve the bazaar as an 'Islamic' institution. The outcomes of their respective policies were completely at odds with their intentions. Despite the Shah's hostile approach, the bazaar flourished under his rule and maintained its organisational autonomy to such an extent that it played an integral role in the Islamic revolution. Conversely, the Islamic Republic implemented policies that unwittingly transformed the ways in which the bazaar operated, thus undermining its capacity for political mobilisation. Arang Keshavarizian's book affords unusual insights into the politics, economics and society of Iran across four decades.

An English translation of the Muslim holy book portrays the spirit, rather than the exact context and rhythm, of the original Arabic text.